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Thursday, April 24, 2025

'Time for Judgement: God’s judgement and ours in times of crisis' by Paul Yeulett

Day One Publications, 2024, 432pp, pbk

‘May you live in interesting times’, says the old Chinese curse. Well, we have certainly been living though ‘interesting times’. The coronavirus pandemic engulfed much of the world in 2020-21. Then in 2022 Russia invaded Ukraine. That conflict caused a global spike in utility bills, triggering a cost-of-living crisis. Added to that is a sense that having turned its back upon the Christian faith, much of Western culture is in bondage to idolatrous forces. 

For a good part of this period the reviewer was preaching though the Book of Jeremiah. The prophet’s warning of the Lord’s judgements upon Israel and the nations seemed uncannily up-to-date. Jeremiah spoke repeatedly of, ‘pestilence, sword, famine and captivity’ (Jermiah 15:2). But is it appropriate to apply the words of Old Testament prophets to the church and wider world today?

We are certainly not in the same position as Jeremiah whose writings were inspired by Spirit. He could say, ‘Thus says the Lord… I will give all Judah into the hand of the king of Babylon.’ (Jeremiah 20:4).  We need to be a little more circumspect as we seek to pronounce on what the Lord is doing in our day. None the less, God has given us the Holy Scriptures which bear witness to the judgements of the Lord in history. Mindful of that, Paul Yeulett helps us to understand recent upheavals in the light of God’s Word.  

Like the men of Issachar, we need to be people who have ‘understanding of the times, to know what Israel ought to do’ (2 Chronicles 12:32). The writer’s analysis of the period through which we are living may not command the reader’s agreement in every respect, but his work helps us discern the hand of the Lord in contemporary events. He also endeavours to show how the church should respond to the challenges of the hour. In an age of ‘pestilence, sword, famine and captivity’ we are called to authentic godly living and passionate gospel preaching. 

Monday, April 14, 2025

Love so amazing

 
The crucifixion of Jesus was the supreme manifestation of human malice and hatred. Those who plotted his demise knew he hadn’t done anything to deserve being executed upon a cross. Jesus proclaimed a message of love and showed that love in action by healing the sick and feeding the hungry. The ordinary people flocked to hear Jesus’ preaching. That was the problem. The Jewish religious establishment were afraid that if this Jesus movement took off, they would lose their position in society. Innocent though he was, Jesus had to go.
 
There was only room for one king in the Roman Empire. It was on that basis the religious leaders manipulated the governor of Judea, Pontus Pilate into having Jesus put to death. “If you release this man, you are not Caesar's friend.” They cried, “Everyone who makes himself a king opposes Caesar.” Sure enough, Pilate handed over Jesus to be crucified. It was customary to attach a charge sheet to the cross of a crucified man. Jesus’ read, ‘The King of the Jews’.
 
We could see this simply as one of countless miscarriages of justice that have happened over the course of history to this day. What makes the crucifixion of Jesus unique is that this condemned man was the Son of God. The miracles he performed were signposts to his divine power. Why did Christ not use the power by which he healed the sick and raised the dead to extricate himself from being crucified? Jesus described his God-given mission to his followers in these words: “Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
 
Jesus died for our sins that we may be forgiven and be put right with God. Yes, the cross of Jesus was an act of vile hatred on the part of his enemies. But more profoundly, it was a stunning revelation of the love of God. Paul could reflect, “I live by faith in the Son of God, who loved me and gave himself for me.”
 
Isaac Watts’s hymn When I survey the wondrous cross is often sung in church services at Eastertime. The hymn concludes on a note of wonder at the love of Jesus for his people:
 
Love so amazing, so divine,
demands my soul, my life, my all.

*For Easter edition of various local parish magazines