"She has done what she could" (Mark 14:8). Those words were spoken by Jesus to the woman who poured costly ointment over his head days before his crucifixion. In John's account (John 12:1-8) she is identified as Mary, sister of Martha and Lazarus. Some of Jesus' disciples scolded her. What a waste. Better had the ointment been sold and the proceeds given to the poor, Mark 14:5. Jesus defended Mary, however. He understood that she had anointed his body beforehand for burial, Mark 14:8-9.
Jesus' commendation of Mary in the teeth of criticism from others has been a comfort to me in trying to maintain ministry during lockdown. Not that I've been subject to an onslaught of criticism. Our people have been very supportive of my efforts, such as they are. But it's encouraging to reflect that our Lord Jesus accepted Mary's offering in these terms, "She has done what she could". Many of us pastors have struggled in getting to grips with video technology. Our efforts at Livestreaming or pre-recording ministry don't exactly have Hollywood style production values. In my case, it's just me in my study recording stuff on my Android mobile phone. Usually in one take.
When the videos are posted online for our people to view, my wife likes me to sit and watch them with her, which is a bit excruciating. If anyone's acting like Mary's carping critics, it's me. 'Awful', I think. If I tried to sell a 'box set' of my YouTube videos I doubt the proceeds would raise much, if anything, for the poor. Certainly not "more than three hundred denarii" (Mark 14:5). Maybe other preachers in a similar situation feel the same? No doubt we can mitigate the awfulness somewhat by correcting the irritating habits of speech we notice, or whatever, but it's never going to be great, is it? We're preachers, not TV preseners.
Preaching involves a living interaction between preacher and people. The preacher will (hopefully) have a clear structure in mind. He will have given thought to the substance of his message; exposition, doctrine, illustrations, application, etc. But things will always be a little rough around the edges, with room for improvisation in the act of preaching as the congregation responds. For all its miniature marvels, my trusty Xperia XA2 can't replicate that. You do what you can.
Last Sunday morning I spoke on Psalm 48, 'The City of God and the City of Earth' in the evening on 1 Timothy 3:16, 'No fear of condemnation, but hope of resurrection'. Wednesday evening's 'Prayer Meeting' talk was on Exodus 31:1-11, 'Gifted to Build for God'.
The usual May Bank Holiday Monday was moved to the Friday of this week to accommodate the VE Day 75th Anniversary celebrations. Public events had to be cancelled due to social distancing, but the BBC broadcast some good programmes on the day. Work-wise, taking the Friday off meant I had to finish preparation for and recording of messages for the coming Sunday by Thursday afternoon. Saturday is my day off.
As I think I've said before that the mic quality is quite poor on my PC and my Laptop's doesn't work at all. Which has meant I've tended to use my phone for Skype and Zoom events. The trouble is that the mobile app version of both things is a bit limiting. I have a HD webcam with built in mic on order, but in the meantime I bought a cheapo widget thing from eBay, an 'External Virtual USB Stereo Sound Card Audio Adaptor Converter', £2.80. Anyway, it works. I was able to use my Laptop for Wednesday evening's Zoom Prayer Time.
On Thursday afternoon I took part in a FIEC Online Local Conference, South West for church leaders. Again, via Zoom. This time on my PC using the mic widget. It was a useful time. Although I had to fiddle with the Zoom settings to make myself heard, as the mic volume was set to zero by default. Got there in the end. About 20 of us took part, maybe a few more. Some of whom I knew. Johnny Prime, FIEC Associate Director led the event and spoke helpfully on Hebrews 13:7, challenging us to pass on a good legacy to those who follow us.
We watched a pre-recorded talk by National Director John Stevens on the sadly salient topic of pastoral abuse. The talks were interspersed by breakout groups in 'Zoom rooms' for prayer and discussion. I must admit I was a bit flummoxed by a question Johnny addressed to us all, 'What has made you smile when ministering during lockdown?
We watched a pre-recorded talk by National Director John Stevens on the sadly salient topic of pastoral abuse. The talks were interspersed by breakout groups in 'Zoom rooms' for prayer and discussion. I must admit I was a bit flummoxed by a question Johnny addressed to us all, 'What has made you smile when ministering during lockdown?
I'm a veteran of many ministers' conferences and fraternals, but I've never been asked that before. Nothing in my training at the London Seminary, or years of pastoral experience had prepared me for such a query. We are jointly FIEC and Grace Baptist. I'm sure the Second London Baptist Confession, 1689 doesn't even mention anything about smiling. I was minded to grumpily dismiss the question, but those who responded before me managed to find some cheerful enough things to say, so I thought I should make an effort.
When my time came I mentioned how our people have been supporting each other and doing things like distributing audio CDs to those who can't access my video messages online. 'A typical FIEC question' was my parting shot. Certainly the move from personal interaction to Zoom meetings doesn't make me smile much. I resonated with Giles Fraser's recent article, Zoom takes away a piece of our souls. So draining. Especially when asked about smiley stuff.
When my time came I mentioned how our people have been supporting each other and doing things like distributing audio CDs to those who can't access my video messages online. 'A typical FIEC question' was my parting shot. Certainly the move from personal interaction to Zoom meetings doesn't make me smile much. I resonated with Giles Fraser's recent article, Zoom takes away a piece of our souls. So draining. Especially when asked about smiley stuff.
I don't know what's going on in the government's press office. Earlier in the week it seemed that journalists had been tipped off that on Sunday evening the Prime Minister was going to announce a considerable easing of lockdown restrictions. 'Happy Monday' screamed the tabloid headlines. Now the indications are that a little modest easing is in order. More like another Blue Monday. Chatting to pastor pals the consensus is that regular church meetings and activities won't be resuming for some time yet.
In answer to Johnny's question I was tempted to mention the lighter moments in Robert Letham's Systematic Theology. But that seemed a bit pretentious. Not at all like me. Progress update. As of last week I was on p. 409. Since then I've read Part 5, 'The Covenant of God', taking me to p. 468. Letham's key insight is that all of the biblical covenants (with the possible exception of the Noahic) are covenants of grace regulated by law. That includes the original 'covenant of life' with Adam. The Mosaic covenant is not therefore a republication of the covenant of works understood in strictly meritorious terms.
Letham helpfully distinguishes between the covenant of life, which was abrogated with the fall of Adam (but with ongoing effects), and the law which continues as an expression of what God demands of his human image bearers. The Ten Commandments give perfect expression to God's abiding requirements. Grace does not set law aside. Rather, it is through grace that the law's demands are fulfilled for us by Christ and in us by the Spirit. Letham has a well aimed dig at New Covenant theology at this point.
I wouldn't agree, though, that the Abrahamic/Mosaic/Davidic covenants are administrations of the overarching covenant of grace, per the Westminster Confession of Faith. The covenant of grace was revealed in embryonic form in the promise of Genesis 3:15 and was further disclosed under the various biblical covenants. It was by believing in that promise that people were saved during the Old Testament period. But there is a difference between promise and fulfillment. The covenant of grace was only promulgated with the coming of the new covenant in Christ's blood, Hebrews 9:15-17.
The covenant of grace is between God and the elect in Christ. Not all who belonged to the Old Testament covenants were necessarily elect, as covenant membership was based on natural descent, Romans 9-11. The Old Testament dispensations were 'covenants of promise'. Their function was to point forward to the full realisation of the covenant of grace in Christ the Mediator.
With the coming of the 'Seed of Abraham', membership of the new covenant is on the basis of repentance and faith, symbolised by baptism, Acts 2:38. The types and shadows of the old covenant are no more. In Christ we have the substance. Next up is Part 6, 'Christ the Son of God', on the person and work of Christ. Very much looking forward to it.
At my induction service Andrew Davies preached on Colossians 1:28, 'Him [Christ] we proclaim'. That is indeed our calling, whether we proclaim Christ to a church gathering, or to those who watch our online efforts. When it comes to our faltering attempts at ministering in lockdown we can take heart from our Lord's words to Mary, 'She has done what she could'. He warmly commended her saying, 'She has done a beautiful thing to me.' (Mark 14:6). Our ministry vids may lack the slick professionalism of party political broadcasts, but if we seek to proclaim Christ and extol his worth, we have done a beautiful thing.
Oh, and my bid won in the auction for a 'Reversible Bucket Hat' on eBay. I gave it a try out when we went for a walk to Bratton Camp & Westbury White Horse on Friday. (Photos below). Cool, eh? Made me smile, anyway. FIEC should make them standard issue for pastors.
Letham helpfully distinguishes between the covenant of life, which was abrogated with the fall of Adam (but with ongoing effects), and the law which continues as an expression of what God demands of his human image bearers. The Ten Commandments give perfect expression to God's abiding requirements. Grace does not set law aside. Rather, it is through grace that the law's demands are fulfilled for us by Christ and in us by the Spirit. Letham has a well aimed dig at New Covenant theology at this point.
I wouldn't agree, though, that the Abrahamic/Mosaic/Davidic covenants are administrations of the overarching covenant of grace, per the Westminster Confession of Faith. The covenant of grace was revealed in embryonic form in the promise of Genesis 3:15 and was further disclosed under the various biblical covenants. It was by believing in that promise that people were saved during the Old Testament period. But there is a difference between promise and fulfillment. The covenant of grace was only promulgated with the coming of the new covenant in Christ's blood, Hebrews 9:15-17.
The covenant of grace is between God and the elect in Christ. Not all who belonged to the Old Testament covenants were necessarily elect, as covenant membership was based on natural descent, Romans 9-11. The Old Testament dispensations were 'covenants of promise'. Their function was to point forward to the full realisation of the covenant of grace in Christ the Mediator.
With the coming of the 'Seed of Abraham', membership of the new covenant is on the basis of repentance and faith, symbolised by baptism, Acts 2:38. The types and shadows of the old covenant are no more. In Christ we have the substance. Next up is Part 6, 'Christ the Son of God', on the person and work of Christ. Very much looking forward to it.
At my induction service Andrew Davies preached on Colossians 1:28, 'Him [Christ] we proclaim'. That is indeed our calling, whether we proclaim Christ to a church gathering, or to those who watch our online efforts. When it comes to our faltering attempts at ministering in lockdown we can take heart from our Lord's words to Mary, 'She has done what she could'. He warmly commended her saying, 'She has done a beautiful thing to me.' (Mark 14:6). Our ministry vids may lack the slick professionalism of party political broadcasts, but if we seek to proclaim Christ and extol his worth, we have done a beautiful thing.
Oh, and my bid won in the auction for a 'Reversible Bucket Hat' on eBay. I gave it a try out when we went for a walk to Bratton Camp & Westbury White Horse on Friday. (Photos below). Cool, eh? Made me smile, anyway. FIEC should make them standard issue for pastors.
1 comment:
Thank you, Guy. I have followed your journal entries with interest.
There is a typo in paragraph 6, second sentence, which you may want to correct.
Post a Comment