Christian Focus, 2019, 160pp
Evangelists who tell people that if they become a Christian they are in for a trouble free life are just being silly. When you think of following Jesus, the appropriate image isn't one of lolling around in a hammock strung between two palm trees as the sea gently laps against the beach. Think of manning the ramparts at the battle of Helm's Deep, with Orcs and other nasties bearing down on you. That's more like it. The believer has been enlisted as a soldier of Jesus Christ. Combating sin and resisting temptation is the order of the day.
Teaching on the Christian life has sometimes swung between extremes of happy go lucky triumphalism and miserable defeatism. The old style Keswick view offered a 'higher life', free of struggles with sin to those who had experienced the 'second blessing'. Reformed writers such as J. C. Ryle and J. I. Packer gave a more sober and realistic account of Christian experience. They tended to view Romans 7:13-25 as the apostle's description of the believer in their attempt to resist the power of sin, 'For I do not do the good I want, but the evil I do not want is what I keep on doing'. (Romans 7:19).
John Stevens rightly sees Romans 7:13-25 not as a snippet of autobiography by Paul the believer, but a description of someone convicted of sin under the law. The believer's experience in relation to sin is better captured in Romans 6 & 8. I think it's only fair to say that Ryle, Packer and others had more to say on the Christian life than is seen in their view of Romans 7. The tradition they represent teaches that the believer may and should successfully combat sin and resist temptation by virtue of their union with Christ and the indwelling presence of the Spirit. You'll certainly find many such a call in Ryle's Holiness and in Jim Packer's writings. D. Martyn Lloyd-Jones agrees with Stevens's take on Romans 7 (see his expositions of Romans 6, 7 & 8, Banner of Truth Trust).
A lack of historical perspective is a weakness in this work. Classic treatments of the believer's struggle with sin and temptation are neglected. Other writers tend to be cited to decorative effect, rather than Stevens seriously engaging with their ideas. Reference is made to a saying by Billy Graham culled from Gathered Gold, a book of quotations by John Blanchard. The aphorism is helpful enough, I guess, but the temptation to draw on such a work should have been resisted.
A lack of historical perspective is a weakness in this work. Classic treatments of the believer's struggle with sin and temptation are neglected. Other writers tend to be cited to decorative effect, rather than Stevens seriously engaging with their ideas. Reference is made to a saying by Billy Graham culled from Gathered Gold, a book of quotations by John Blanchard. The aphorism is helpful enough, I guess, but the temptation to draw on such a work should have been resisted.
The emphasis here is on giving fresh attention to the relevant biblical materials and points of practical application. The author is sure footed and insightful when it comes to scriptural exposition and theological reflection. He is pastorally sensitive and yet robust in working through what his teaching means in practice. Some believers feel defeated because they feel tempted to commit certain sins and experience desires for that which is sinful. Christians struggling with same sex attraction are given as a case in point. But, as Stevens argues in an introductory chapter, 'Is Temptation Sin?', we need to make a clear distinction between temptation and sin. See James 1:13-15. Indeed, Jesus was 'in every respect has been tempted as we are, yet without sin'. (Hebrews 4:15).
The believer experiences temptation from within, but they are not now in a position of defeat as was the case before they were in Christ. Their hearts are no more wholly biased towards sin, (Jeremiah 17:9). The Christian has been given a new heart and is a new creation, Jeremiah 31:33, 2 Corinthians 5:17. None the less, Stevens overstates the case when he says, "God's people are no longer tempted because they have fallen corrupt hearts" (p. 46). Our hearts are not yet fully renewed, and as the author points out, the believer is still in the flesh, with a sinful nature. But we only sin when we inflame the 'desires of the flesh' and act on them. The Holy Spirit enables the believer to resist these desires, Galatians 5:16. By the Spirit we must 'put to death the deeds of the body' (Romans 8:13).
Sin is subtle, however, and the workings of the flesh aren't always easy to detect. We are not necessarily aware of the ways in which our desires and deeds are disordered by sin. An element in spiritual growth is an increased sensitivity to sin's inward curve, and with it, renewed contrition, confession and repentance. The Christian life, therefore, is one of ongoing mortification (putting sin to death) and vivification (bringing holiness to life).
Temptations also come from without through the world and the devil. Satan may not personally be behind most of the temptations believers face, but the evil one pulls fallen humanity in sinful directions that are a source of temptation to the Christian. To take one example, the pagan world of the New Testament period was rife with sexual immorality. The contemporary world is often highly sexualised. The Christian is called to faithfulness within marriage, or celibacy for those who are single. The church is under pressure to change its teaching and believers may face sexual temptation, but we must avoid allowing the world to shape us into its mould, Romans 12:2. The same applies to other areas of temptation. While the devil is powerful, we are commanded to resist him, 1 Peter 5:8-9. The Christian soldier must take the 'whole armour of God' that we may stand firm in the evil day of temptation, Ephesians 6:10-18.
And it's not a losing battle. Christ has freed believers from the reign of sin. In him the Christian has died to that which once held us captive. We have been raised to a new life of righteousness that leads to holiness, Romans 6:1-4. The believer is no longer under the law, which demands our obedience and exposes our sin, yet has no power to enable us to do what God commands of us. As Paul teaches, 'you have died to the law through the body of Christ... in order that we may bear fruit for God' (Romans 7:4). The apostle elaborates, 'the righteous requirement of the law is fulfilled in us, who walk not according to the flesh, but the Spirit'. (Romans 8:4).
Stevens gives helpful guidance on how to resist temptation. The believer must be watchful, avoid those things that may provoke temptation and trust in the promises of God's word. We need to cultivate a hatred of sin and Satan, and develop a deeper love for the Lord who has saved us by his grace. Resistance of temptation isn't futile because the believer has been united to Christ and is indwelt by the Spirit, 'greater is he who is in you than he who is in the world.' (1 John 4:4).
The author is realistic enough to know that for as long as we are in the flesh we will not always resist the pull of temptation. While sin cannot sever the believer's union with Christ, it does affect our communion with him and must therefore be taken seriously. The Christian who has sinned must return to the Lord in repentance and faith, with the assurance that as we confess our sin, he will forgive us and restore us to fellowship with himself. Where patterns of sin are not repented of, but rather persisted in, that may be evidence that a person was never a true believer in the first place.
The fight against temptation and sin will only be over when the Christian is called into the presence of Christ at death, awaiting the resurrection of the body. Believers who are alive when Jesus returns will immediately be transformed into the image of the risen Lord. Then we will be free from both internal and external sources of temptation. Until that day let us, 'fight the good fight', confident that we are, 'more than conquerors through him who loved us' (2 Timothy 4:7, Romans 8:37).
No Christian is exempt from the struggle against the world, the flesh and the devil. All believers will find help here as they seek to resist temptation, drawing on the resources that are ours in Christ. Those endeavouring to lay aside certain 'besetting sins' will benefit from the encouragement and challenge Stevens provides in these pages. Pastors will find this book useful, both in terms of their own spiritual walk and as they seek to equip the flock to engage in the fight of their lives.
* Thanks to John Stevens for sending me a free copy of this book.
The believer experiences temptation from within, but they are not now in a position of defeat as was the case before they were in Christ. Their hearts are no more wholly biased towards sin, (Jeremiah 17:9). The Christian has been given a new heart and is a new creation, Jeremiah 31:33, 2 Corinthians 5:17. None the less, Stevens overstates the case when he says, "God's people are no longer tempted because they have fallen corrupt hearts" (p. 46). Our hearts are not yet fully renewed, and as the author points out, the believer is still in the flesh, with a sinful nature. But we only sin when we inflame the 'desires of the flesh' and act on them. The Holy Spirit enables the believer to resist these desires, Galatians 5:16. By the Spirit we must 'put to death the deeds of the body' (Romans 8:13).
Sin is subtle, however, and the workings of the flesh aren't always easy to detect. We are not necessarily aware of the ways in which our desires and deeds are disordered by sin. An element in spiritual growth is an increased sensitivity to sin's inward curve, and with it, renewed contrition, confession and repentance. The Christian life, therefore, is one of ongoing mortification (putting sin to death) and vivification (bringing holiness to life).
Temptations also come from without through the world and the devil. Satan may not personally be behind most of the temptations believers face, but the evil one pulls fallen humanity in sinful directions that are a source of temptation to the Christian. To take one example, the pagan world of the New Testament period was rife with sexual immorality. The contemporary world is often highly sexualised. The Christian is called to faithfulness within marriage, or celibacy for those who are single. The church is under pressure to change its teaching and believers may face sexual temptation, but we must avoid allowing the world to shape us into its mould, Romans 12:2. The same applies to other areas of temptation. While the devil is powerful, we are commanded to resist him, 1 Peter 5:8-9. The Christian soldier must take the 'whole armour of God' that we may stand firm in the evil day of temptation, Ephesians 6:10-18.
And it's not a losing battle. Christ has freed believers from the reign of sin. In him the Christian has died to that which once held us captive. We have been raised to a new life of righteousness that leads to holiness, Romans 6:1-4. The believer is no longer under the law, which demands our obedience and exposes our sin, yet has no power to enable us to do what God commands of us. As Paul teaches, 'you have died to the law through the body of Christ... in order that we may bear fruit for God' (Romans 7:4). The apostle elaborates, 'the righteous requirement of the law is fulfilled in us, who walk not according to the flesh, but the Spirit'. (Romans 8:4).
Stevens gives helpful guidance on how to resist temptation. The believer must be watchful, avoid those things that may provoke temptation and trust in the promises of God's word. We need to cultivate a hatred of sin and Satan, and develop a deeper love for the Lord who has saved us by his grace. Resistance of temptation isn't futile because the believer has been united to Christ and is indwelt by the Spirit, 'greater is he who is in you than he who is in the world.' (1 John 4:4).
The author is realistic enough to know that for as long as we are in the flesh we will not always resist the pull of temptation. While sin cannot sever the believer's union with Christ, it does affect our communion with him and must therefore be taken seriously. The Christian who has sinned must return to the Lord in repentance and faith, with the assurance that as we confess our sin, he will forgive us and restore us to fellowship with himself. Where patterns of sin are not repented of, but rather persisted in, that may be evidence that a person was never a true believer in the first place.
The fight against temptation and sin will only be over when the Christian is called into the presence of Christ at death, awaiting the resurrection of the body. Believers who are alive when Jesus returns will immediately be transformed into the image of the risen Lord. Then we will be free from both internal and external sources of temptation. Until that day let us, 'fight the good fight', confident that we are, 'more than conquerors through him who loved us' (2 Timothy 4:7, Romans 8:37).
No Christian is exempt from the struggle against the world, the flesh and the devil. All believers will find help here as they seek to resist temptation, drawing on the resources that are ours in Christ. Those endeavouring to lay aside certain 'besetting sins' will benefit from the encouragement and challenge Stevens provides in these pages. Pastors will find this book useful, both in terms of their own spiritual walk and as they seek to equip the flock to engage in the fight of their lives.
* Thanks to John Stevens for sending me a free copy of this book.
1 comment:
Thank you; this looks overall like a useful book.
A typo, in case you haven't noticed already. The title of Blanchard's book to which you refer is Gathered Gold.
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